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Judgment unto Victory


What is the true meaning of this phrase from the Bible and how could it be edifyingly interpreted in consonance with the Scriptures?

Matt 12:20

20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

John 8:15 & 16

15 Ye judge after the flesh; I judge no man.

16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

Judgement is determination of the superiority of a claim over another, a position over another, the intrinsic value over another, a right over another right, a person over another, or for that matter any situation over another. A judgement is by a Peer. Jesus by having served the Will of the Father in the flesh and having succeeded in the Flesh as Jesus, had become the only one to be called a Peer to human beings yet the Son of God from the beginning.

God the Father, when He judged man, He had gone by the compliance of the Commandments and judgement was bound to follow, unless a Righteous man were to intercede on behalf of the delinquent or the people themselves repented upon self-contrition or upon being preached to.

In the Old Testament, there were instances where God sent his angels to intimate Abraham before the destruction of Sodom and Gomorrah; had there been those number of righteous souls as Abraham thought, probably the cities would have been spared. The people of Nineveh were spared when they repented. When Hezekiah was intimated of his imminent death, his prayers for extension of his life was granted even before Isaiah could leave the palace gates of the King Hezekiah. When King Solomon sacrificed to elicit the attention of God, God appears and grants Solomon his request and more. When Gideon was threshing clandestinely keeping his activity from the eyes of the Midianites, an angel is sent to call him a mighty man of valour. Therefore God the Father was attracted by DEVOTION TO HIM; IMPORTUNATE PLAINTS TO HIM; REPENTANCE & CONTRITION OF HEART. Essentially Man had to connect to God.

This changes with the advent of Jesus. God connects to man.

But God cannot connect from the heavens, He has to subject Himself to the liabilities and the constraints of human living. The curse that entered into the world had to be gone through, yet without being tainted by the evil. A person of perfection was required to both measure up and intercede with God the Father, who had been through the plight of man in those cursed circumstances and yet had remained untainted and DONE THE WILL OF THE FATHER. Only such a person would be worthy to break that curse through His intercession.

Jesus’ Life and teachings are an example on his perfection. A doubting Thomas would not have stayed with a person of dubious dealings; a greedy Judas would not have committed suicide had Jesus not been up to the reputation he was ascribed with. Thomas and Judas were there representing our scepticism and our suicidal provocations. The former was told: Blessed are those who have not seen yet believed and thereby we are all Blessed. Jesus who had said that one has to be pure in heart to see God, carves out a large exception to those who believe in Him (Matt 5:8). Belief takes the place of the Purity in Heart.

Jesus by having intimated Himself with the curse of man and yer having overcome Life successfully, was made the Judge of mankind.

So Jesus judges and it does not remain as a record in the books of the Father, but sends human beings to the Victory podium.

The verse according to me means that though we as human beings might have reached the end of all our capabilities, and become broken and therefore useless, or have lost our fire and enveloped with ashes which are bound to smother the embers of our lives, Jesus resuscitates us and send us to the Podium of Victory, just because we put our complete FAITH in Him.

That I think is sending Judgement to Victory.

The prayer of Jonah.


There is no history of any other person who had prayed from the belly of a big fish and survived to narrate the experience, except for Jonah.

Preachers have belittled Jonah in the altar of self-righteousness, stating that he was not of the standard of Abraham, who obeyed God even to the extent of taking his only legitimate son Isaac to the mount for sacrifice.

Obedience to the extent of putting one’s own life and property in line is distinctly different from being obedient to the Word of God in matters concerning directions to prophesy against peoples and kings. It really did not go down well with Isaiah when he prophesied against Manasseh.

Elijah, despite his tremendous zeal after a point, could NOT withstand the onslaught of the political hounding let loose by Jezebel and Ahab. Elijah’s prayer is no less diffident than Jonah’s, towards the end. Yet Elijah’s chutzpah in challenging the worshippers of Baal, knowing fully well the unstinted patronage of the de facto ruler of Israel, Jezebel, is unparalleled.

Yet, Jonah, though classified as a ‘minor prophet’ by the writers for easy slotting, have led the Bible reading public to relegate Jonah to the sidelines of the prophets.

Had not Jesus mentioned Jonah in those two significant instances conveyed in the Gospels, Jonah would have remained a footnote to the Christian understanding of the Hebraic tradition of prophets.

Yet, Jonah’s testimony had a ring of truth to whatever he said.

Firstly, Jonah was chosen by God himself and no substitute was nominated, like in the case of Elijah. God tells the disgruntled Elijah to anoint his successor Elisha; but here Jonah was nominated and God pursued Jonah and made Jonah accomplish the mission to the great satisfaction of God. Maybe Jonah’s attempted truancy, diffidence and reluctance might be a stumbling block for humans to set him up as an example, but we should also consider why God did not relent and made only Jonah complete the task?

I’m sure that Jonah had the skills of an eminent speaker who could bring out the immediacy of the impending calamity and also make the people to repent, otherwise Jesus would not have compared Himself and said that one greater than Jonah was there about Jesus himself. Almighty God, in the flesh as Jesus, who was before Abraham was, certifies of Jonah – a no mean certification.

Besides this comparison, rather a contrast, Jesus says that there would be no sign given except that the Son of Man would be in the hades for three days and three nights like Jonah was in the belly of the fish.

The sanctification of Jonah was complete. So why did Jesus exalt the stay of Jonah in the belly of the fish?

When Jonah was swallowed up by the big fish, the finality through Death, which Jonah preferred to the travel to Nineveh, did not happen. Jonah was swallowed whole. Jonah was in a situation where death could be preferred – Jonah did not faint but was fully conscious. For a human being, the most terrible situation is when – one doesn’t know where one is; one doesn’t know any way out; one doesn’t have any Hope for anything and the only Hope could be a long drawn out death or a remote possibility of divine intervention for relief. Jonah finally faced a situation where his preferred destination of Death was not only denied to him but he had to experience the ordeal with full consciousness, solitarily and hopelessly.

It is at this moment that Jonah prays to God and comes up with gems distilled for mankind.

No man could have been distressed to that extent that Jonah was. Jesus, who would have seen that, while still with the Father, compares His stay in the Hades for those three days and nights with that of the stay of Jonah – and we belittle Jonah’s experience by denominating him derogatorily as a ‘minor’ prophet? Who are we to judge Jonah, he was another man’s servant and he rose in the estimation of his Master.

I am compelled to repeat portions of the prayer of Jonah:

“I am cast out of thy sight; yet I will look again toward thy holy temple.

They that observe lying vanities forsake their own mercy.

(Pl. read my blog : https://movid.wordpress.com/2018/05/17/lying-vanities/ )

But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.”

Today, this world that we know and still continue to think we know, is confronted with COVID 19 and we are all locked down. Yet we have human interaction, electronic connectivity, hope that a cure would be invented, fervent hope that a vaccine would be concocted for future protection; but Jonah had NO ASSURANCE WHATSOEVER. Jonah was locked down not knowing where he was, whether he would live, if so how long; would he ever get back to where he once was… and the hopeless fears were endless. Those three days would have been the most endless passage of Time in Jonah’s consciousness.

It is in those circumstances that Jonah understands many distilled Truths and embedded it in his prayer. There could not have been a more authentic prayer in distress except for the prayers of Jesus Christ both in the cross as well as in the Gethsemane.

The greatest realisation of human existence is realisation of his own insignificance; followed by an AFFIRMATION that one will follow God and BE obedient to His will.

Jonah’s second excerpted passage relates to Human Understanding and the paradigms with which one lives in the comfort of those perceptions. Jonah recognises the falsity of it. Man needs Mercy and not vain formulae.

The third excerpted portion relates to a PERSONAL ASSERTION that one would Praise God; perform the vows with a RESOLUTE BELIEF that Salvation CAN come only from God.

These prayers of Jonah are totally relevant for us in today’s scenario. There might be over-beliefs like :THIS TOO SHALL PASS, but we should be conscious of the unknown time limit each mortal is subjected to and therefore should not be dragged into all these nice little pithy sayings, which are Timeless.

Therefore, it is time to seek His Mercy and stop following the Lying Vanities from the assumed comfort of our flawed perceptions.

JONAH – Wrong question, but the Right answer‼️


Come, and let us cast lots, that we may know for whose cause this evil is upon us. Jonah ch 1 The Bible

This was the conclusion arrived at by the mariners in the ship that was sailing from Joppa to Tarshish, when it was caught up in a storm. Prophet Jonah was one of the passengers of that ship.

The premise was a deep rooted belief, especially by the Captain of the ship, who instead of steering the ship in times of trouble using his skill, knowledge and resources, had arrived at a ‘belief’ that the turbulence of the seas surrounding his ship was caused by a human being, who was present in the ship when it was caught in the storm.

Based on that belief, the mariners and all the other passengers, including the merchants had arrived at a conclusion that the causal creature (a passenger) had to be firstly identified.

Prior to this, the mariners, as mentioned in the Bible probably included the whole lot of travellers in the ship, had taken action by firstly wailing and supplicating to their gods, hoping probably that they and their merchandise would be saved. When their mere prayers went unanswered and the storm showed no signs of abating, probably at the instance of the “shipmaster”, the merchants and passengers started throwing overboard the merchandise on a belief that the lightening of the ship would save the ship and their lives at least. Quite logical, considering the fact that the ship would float higher and consequently the billows would have to be higher if the ship were to be still drowned by those stormy waves. That marginal reduction of the risk is understandable and reasonably scientific. In my layman’s understanding the plimsoll line would have gone up better and the risk of keeling over considerably reduced.

The observing part of their brains did NOT get the desired result. Their initial action of merely praying but salvaging their merchandise gratuitously being of no avail, decided to throw the merchandise overboard. Even that did not bring down the storm. Following is the relevant excerpt:

“the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.”

But in all this commotion and finally engulfed with a fear for their own lives, the shipmaster is taking rounds to identify if he could do something which might further lighten the ship and he chances upon a man sleeping peacefully on the sides of the ship. The Captain – as I would like to dignify him, a democratically inclined man- rouses Jonah and chides him thus:

What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.

The Captain is still under the belief that everything humanly possible had been done and PRAYERS probably by each passenger might alter the external turbulence of the storm. There’s no evidence that Jonah followed his instructions. Jonah could NOT ASK GOD. The clearest sign of an unrepented sinner. Cain could not ask God for forgiveness, because the sin of fratricide was hanging round his neck. Cain could only ask God for eliminating the paranoia, the unremitted sin still underlying his consciousness. Such was the case of Judas Iscariot, who could NOT seek repentance for his behaviour as his conscience was still laden with guilt.

Jonah had on the other hand been raised on a belief that sins OUGHT TO BE PUNISHED, come what may. Probably his premise had kept him within the banks of righteousness and but he also prescribed the same exacting standards to the people he preached to. Further, Jonah did not believe that the judgement HAS TO BE LEFT TO GOD- Jonah believed that the consequences of action should follow willy nilly. Secondly, Jonah believed that if he pronounced a consequence to certain behaviour, in consonance with the scriptures, there should no Mercy be applied by God despite repentance by the guilty person. Jonah believed that the punishment SHOULD BE INFLICTED. In fact he says that as a reason to God and how God’s Mercy would interfere in his prophetic credibility.

When Jesus says that one greater than Jonah was here, Jesus was referring to Himself as a sinless person – who in the flesh was not only sinless but also submitting to the will of the Father. That is why, when John & James sought Jesus’ permission to bring down fire from heaven like Elijah, Jesus says at Luke 9:

55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

That spotlessness alone could beget a response like that. Jesus was sinless and He told his disciples to ignore and move on.

Jonah couldn’t have responded like Jesus did, as he was already imbued in that paradigm of sinful action being followed by punishment, he had not entered the dispensation of Grace. That was heralded by Jesus and Jesus alone.

Thus caught up in this paradigm, Jonah submits himself to the dictates of those passengers and provides his name for the purposes of the lot.

We as Christians are not any superior to Jonah, we also submit ourselves to become a party being named in the lot to be drawn. What a pity – and we believe we are better than Jonah. I shudder when people talk disparagingly, especially the preachers, about Jonah. Even when Jesus compares Himself with some of the best like the temple, or Solomon, Jesus names Jonah therein. We need to develop modesty – spiritual modesty. We can’t talk of our ancestors for their shortcomings disparagingly – even in those days when the dispensation of Grace had NOT DESCENDED they had led a life of probity, which probably was more exacting.

So Jonah, being a prophet of the Almighty God, should have volunteered himself to be offloaded in the middle of the sea even before the lot, believing that he was responsible for the storm – he didn’t. He submitted to the game of chance to be named. But when Jonah’s name came out in the draw, he is convinced that he was the offender and requests them to offload him in the middle of the seas.

That takes us back to the proposition if the line of reasoning of the mariners was right. That is whether “Come, and let us cast lots, that we may know for whose cause this evil is upon us.” was right?

I believe that it was wrong because Jonah, a Prophet, if convinced of his own guilt and the consequent divine disapprobation should have volunteered and stepped out to confess his guilt before the mariners, but Jonah did not.

That is when God had to sanctify the outcome of the draw and ensure that Jonah’s name is drawn.

The line of reasoning was wrong – as the outcome under the theory of probability could have gone against anyone else, and if a weak person’s name had turned up, the mariners could have ferreted out his/her guilt and could have been made a SACRIFICIAL LAMB.

That is where God works. God sanctified a wrong question with an appropriate answer. As in the words of Francis Thompson in THE HOUND OF HEAVEN:

From those strong feet that followed, followed after

But with unhurrying chase and unperturbe d pace,

Deliberate speed, majestic instancy,

They beat, and a Voice beat,

More instant than the feet:

All things betray thee who betrayest me.

……

Fear wist not to evade as Love wist to pursue.

…….

To all swift things for swiftness did I sue,

Clung to the whistling mane of every wind,

But whether they swept, smoothly fleet,

The long savannahs of the blue,

Or whether, thunder-driven,

They clanged His chariot thwart a heaven,

Plashy with flying lightnings round the spurn of their feet,

Fear wist not to evade as Love wist to pursue.

Still with unhurrying chase and unperturbed pace

Deliberate speed, majestic instancy,

Came on the following feet, and a Voice above their beat:

Nought shelters thee who wilt not shelter Me.

I sought no more that after which I strayed

In face of Man or Maid.

Jonah had to be pursued and had to be taken to Nineveh, no matter whether the route was wrong, no matter whether the transport was wrong, no matter whether the persons involved were stupid, no matter whether the logic was flawed, or no matter whether the question was wrong – the RIGHT ANSWER ALWAYS TURNS UP. That’s the law ordained by God.

Compliant without Conviction. 


Being Compliant of an unjust law could be a necessity at times and a good strategy sometimes, but rarely both. But in the case of Gideon the Valorous, it was both a Necessity and a Strategy.
The Midianites, who were the Overlords to the Israelites, extracted tribute in the form of  agricultural produce, which probably kept the Israelites poor, with no reserves or leisure – the twin benefits of prosperous activity. Each day’s labour was expended on earning their bare livelihood.
In these hard times for the Israelites, the Overlords kept an eye on the Compliance of the rules the Midianites had made to keep the Israelites in that state of want and lack of leisure.
Seeming to be compliant yet threshing wheat near the wine press keeping his activity out of the view of the Midianites was the valorous man Gideon.
The Midianites, Amalekites and the children of the East came in multitudes like grasshoppers and entered into the labour of the Israelites and destroyed the very source of their sustenance. This impoverished the Israelites.
I can imagine what a plight it would have been when mere numbers are used to subjugate a people in their own land; depriving them of the very source of their sustenance and making them labour without pride & having to conceal their labour and the meagre rewards which accrue out of such clandestine labour, in their own lands. Can one forgive the perpetrators of such cruelty? I guess not.
I can imagine a Gideon, a valorous man, slinking and threshing his homegrown wheat in his own land, gathering the same and saving the wheat for his near and dear ones- all because he was ranged against a multitude of men who outnumbered his clan. Yet that spirit in Gideon sustained him to not give up, but toil in silence and in the dark and gather as much as possible.
When that ass seeking King Saul spared the Amalekite King Agag, much later despite Prophet Samuel’s instructions, did he recall the plight his ancestor Gideon suffered at the hands of the Amalekites? I guess not. Saul was protecting Agag the king of the Amalekites. Samuel definitely had a longer memory of how that Amalekites had attacked the Israelites from the rear, harming the women. children and the enfeebled lot on their journey to Canaan.
Even if Saul hadn’t read that history, he should have had some idea of how a valorous man like Gideon had to cower under the Overlordship of the Amalekites and should have diligently carried out the instructions of Samuel. Alas, Saul didn’t! Saul became a big man in his own eyes – rightly spotted by Samuel and questioned.
Gideon, a valorous man threshing in the dark and away from the sight of the Amalekites had a reason. The Amalekites attacked the enfeebled and the impoverished, having no MANLINESS in them nor the courage to risk and make a frontal attack on their enemies.
An Amalekite doesn’t need your land, he needs your wheat and corn- the finished products. An Amalekite doesn’t want to administer, he just needs all the resources from others.
Moses was able to identify this trait in the Amalekites very early. The Amalekites stole or used violent means to obtain the resources of others without expending any labour on it. At Rephedim, Moses anoints them as enemies of God.
If I have not yet convinced the reader about the ways of an Amalekite, look at that Amalekite who found the same Saul – who wanted to save the life of Agag the Amalekite – in a moribund state leaning on a sword in the mount of Gilboa begging the Amalekite to deliver the coup de grace on Saul. That wretched Amalekite dares to kill a King, though ostensibly at the king’s request. Who knows? There were three, one was the dying Saul, the other was that wretched Amalekite and finally, as always, the Almighty. Out of this one killed the other and very rarely God stands as a witness in such sordid human affairs – except in the case of Abel. Now that Amalekite narrates a story to David, the ultimate story teller. David, the Shrewdest King of Israel, knows better‼️ The Amalekite steals the crown and the bracelet from the dead Saul and takes it to David for a reward.
David was DAVID. Uses the opportunity to redeem his own image in front of the Israelites – especially the Benjamites but also kills the Amalekite for having dared to have been responsible for the final blow to the dying King of Israel. David remembers how to handle an Amalekite – spare them not!
So Gideon was dealing with these type of Amalekites and that needed outward compliance for SURVIVAL – that compliance was strategy.
There is another kind of compliance – Compliant so that one doesn’t take up an issue which carries no purpose.
Jesus, while in the flesh, asks Peter whether the Kings collect customs and tribute from their own children? Peter promptly answers in the negative and Jesus says something absolutely BRILLIANT and becomes Compliant of those unfair Laws, without any Conviction in what he recommended to Peter to do. Read the following:
Matt 17: 24 & 25
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Jesus tells Peter to pay not out of the offerings given by people or any other laboured money, but tells Peter to cast a hook and pay the money found in the mouth of the fish as tribute/ custom for Him and Peter. He demeans their greed by getting the money from a fish. 
I sense the contempt Jesus had for such unfair taxation; and the method He used to defray the tax liability was amazing. 
I see this episode as a clear proof of Compliance without Conviction. 
In keeping with His saying : Render unto God that which is God’s, and unto Caesar that which is Caesar’s, that piece of money that came out of a fish’s belly, is paid out to the Caesar.
Don’t rebel when your rebellion is to no avail. Just comply WITH CONTEMPT!

Historicity of Jesus is dubious – imran Khan


Socrates was highlighted and brought to public view beyond the territory in which he lived by two persons, one was Plato and the other one was Xenophon.
Plato is read well, whereas Xenophon is not read much for reasons more than the fact that he did not have an illustrious disciple like Aristotle.
Xenophon is supposed to have been turnpiked by Socrates and asked: How men are made virtuous?
When Xenophon pleaded ignorance, much as the Biblical command of Jesus to Matthew at the customs, is supposed to have stated: FOLLOW ME & LEARN‼️
This Xenophon became Socrates’ follower and wrote many books, which have mostly survived and the one book called Apology deals with the trial of Socrates and the defence.
The interesting part of all this is that Xenophon being the head of 10,000 men of the mercenary band, had gone on a war and was actually absent from Athens at the time of the trial and execution of Socrates. Yet, what Xenophon wrote of Socrates, is accepted by historians as true.
The point I am labouring at is that one need NOT BE A WITNESS to the events to gather facts from those who were present at the scene and present those facts as History. Therefore on a comparative basis, much of the History wouldn’t measure up to the touchstone of historicity if the same yardstick which is applied to Jesus were to be applied to those historical figures.

Like Plato and Xenophon to Socrates, the persons who were in a position to write about Jesus were John and the other 10 disciples who survived the crucifixion. But it was not any of these who brought out the teachings of Jesus as much as the Evangelist Paul. An erudite Jew, with a Roman citizenship. This Paul of Tarsus, earlier called Saul, wrote on Jesus and his teachings by the mid fist century of the Common Era. The evangelism of Paul made enclaves of Christianity in various cities of Greece and the Asia Minor. That is History. A record not disputed. Paul had not met Jesus while Jesus was in the flesh, however Paul says that Jesus appeared to him. This is almost a few years after Jesus’ crucifixion, if we take that as a fact, then Pontius Pilate, who as per historical records was the Roman Prefect in-charge of Judaea executing the functions on behalf of the Roman emperor, was contemporaneous to Jesus historically.

But why was not Jesus’ name not mentioned in the records?
I believe that not only the Roman Prefect was not interested in perpetuating the status of persons who could be a threat to the the Roman Empire; even the Jewish Religious heads were against the memory of Jesus, consequently all records must have been destroyed so as to gloss over the empty tomb issue.
Further, looking at Jesus from the synoptic Gospels, Jesus was then a popular local hero shuttling between Galilee and Judaea, at variance with the established Jewish faith and its informal custodians like the Pharisees and the Scribes and it wouldn’t have been anybody’s case to glorify his deeds in the flesh or to perpetuate the memory of Jesus. In fact the Jews then being under the Roman vassalage, the local authorities were interested in maintaining status quo lest a worse fate befall them. Therefore, to look for contemporary references either in the Roman history or the Jewish history wouldn’t be of much avail.
At least one and a half decade had passed before Paul starts his epistolary venture, before the Gospel writer Mark wrote his Gospel.
Therefore the forerunner to the Gospels were those 13 epistles written by Paul the evangelist to the various branches he had established around Greece and Asia Minor. These pockets of Christian Faith coagulated into the Church. These are facts.

I’d like to excerpt Schopenhauer here from his essay WISDOM OF LIFE:

“We can thus understand how it is that the vainest people in the world are always talking about la gloire, with the most implicit faith in it as a stimulus to great actions and great works. But there can he no doubt that fame is something secondary in its character, a mere echo or reflection—as it were, a shadow or symptom—of merit: and, in any case, what excites admiration must be of more value than the admiration itself. The truth is that a man is made happy, not by fame, but by that which brings him fame, by his merits, or to speak more correctly, by the disposition and capacity from which his merits proceed, whether they be moral or intellectual. The best side of a man’s nature must of necessity be more important for him than for anyone else: the reflection of it, the opinion which exists in the heads of others, is a matter that can affect him only in a very subordinate degree. He who deserves fame without getting it possesses by far the more important element of happiness, which should console him for the loss of the other. It is not that a man is thought to be great by masses of incompetent and often infatuated people, but that he really is great, which should move us to envy his position; and his happiness lies, not in the fact that posterity will hear of him, but that he is the creator of thoughts worthy to be treasured up and studied for hundreds of years.

Therefore, it was the content of Jesus’ teachings which Paul gathered from the Apostles which form the bulk of his exhortations to those pockets of Christianity which Paul established, which formed the kernel and substance of Jesus’ sayings and lent to the appeal and coagulation of the movement called the Church at Antioch.

In the case of Jesus the man, the man Jesus died and His ideas sprouted and spread. Whether he was crucified, buried and resurrected could be a matter of faith but that the Faith led to the discovery of tracing those teachings to Jesus, which is discovery of a fact from an Idea.
That atoms existed was an Idea even before it was discovered and proved and its structure hypothesised though chemistry. Likewise, Jesus was a discovery and that discovery is a fact that its origins are not concentrated at one point does not take away the fact that it was historical.
If Imran Khan could rely on the revelations made by the Angel Gibrel to the Prophet Mohammed as ‘facts’ and implicitly believe in those facts as historical, he should at least concede to the fact that Jesus, Isa Nabi, for him and refrain from questioning the Historicity of Jesus.
I may not agree with the belief that Jesus was merely a prophet, but Mr. Imran is bound to believe as a fact that Jesus was born, lived a Prophet and would return.
At least each man is to be judged by the same yardstick which he uses, for Jesus said:

1 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
(Matthew Chapter 7)

Go and Sin no more!


One of the two pet Christian notions of each generation is that that generation is the culmination of all discoveries and revelations on Christian theology. The Second notion is that the Second Coming of Christ would happen within their generation, for sure.

The first notion is erroneous and the second one could turn out to be false.
As regards the First notion, that notion is a good insulation against reading up the Christian theological material written over the ages, consequently it affords one to be puffed up with a sense of prophetic confidence – Elijah like, being emboldened to tell God that he was the only one who had not fallen to the coercive methods of Jezebel in Baal-ising Israel. But God, who in his en passant reply tells the mortal Elijah that he had reserved for himself 7000 men who had not bent their knees before Baal.
So one day, when my father was still alive, to emphasise the point that Jesus’ healing was conditional, I told him that Jesus always told those whom he had healed that they should SIN NO MORE.
He calmly said: Son read the Bible. Jesus has said that only twice, and both are reported only in the Gospel of John. One was to the woman who was caught in the very act of adultery, and the other was to the invalid who had lain in the vicinity of the pool at Bethesda, for a full 38 years.

I scurried to my Bible and read chapters 5 & 8 of the Gospel of John, and found that indeed to that woman and that invalid Jesus had said : Go and sin no more.

I asked my dad: Why did he say that only to these two, whereas the Bible has multiple instances of Jesus having healed many?
I am yet to recover from my Dad’s reply: Son, these were the only two persons in the whole New Testament who NEVER SOUGHT RELIEF FROM JESUS. ONE WAS RECONCILED TO THE FACT THAT SHE WAS AN ADULTERER, AND THE OTHER THOUGHT THAT THE ONLY WAY TO GET HEALED WAS TO BE THE FIRST TO GET INTO THE POOL AFTER THE MOVING OF THE WATERS‼️

These two persons did not ask Jesus for relief, nor did anyone else intercede on their behalf, in fact they both were resigned to their condition; one as a sinner deserving being stoned in public; the other one, stuck in the formalism of ‘being the first after moving of the waters’. They neither thought that they deserved relief nor did they believe that there was an option outside their own judgement and knowledge.
These persons when they obtained their relief unsought,  had to be intimated not of repentance, but not committing sins in the future, as Jesus had already cleansed them of their past sins through Grace.
I was flabbergasted at his interpretation, I’ve never heard of any such interpretation of GO AND SIN NO MORE, neither before nor after.
I believe that every generation is intimated through Discovery or Revelation from the Bible and to believe that ‘our generation’ is the culmination of all understanding of the Bible is downright erroneous.

As regards the second notion, Jesus’ warnings were aimed at an awareness of human consciousness to be prepared continually, without any backlogs of un-repented sins &  unresolved spiritual issues, so that when the end comes, one could stand prepared before the seat of Judgement.

But Jesus’ ‘continual awareness’ and ‘constant doing’, have been hijacked through institutionalised anxiety, by stamping everyone of being perpetually guilty. The more the anxiety the more a man would believe that the end is near.  Time hastens. If the end were to be near, then Death is the only option for him to consider. This idea of Death has to be interposed with a more redeeming idea of the Second Coming. But his own unworthiness would rule out him being ‘raptured’. Now that Death has been relegated as a NO OPTION, he has to believe that the Second Coming SHALL HAPPEN WITHIN HIS OWN LIFETIME. Consequently, the Second Coming has become the mechanism for everyone to ignore Death, which could also happen before the Second Coming, yet institutionalised Belief that it SHALL happen before his death, keeps his attention fixed not in being “raptured” but with the anxiety of being LEFT BEHIND‼️

Secondly, it preempts the thought of Death. So why not believe that the Second Coming is imminent? Forgetting fully that no man, not even the Son knows the end of Time.

Instead of following Good and doing Good, PERPETUALLY, everyone is anxiety ridden  to predict that end, that day of reckoning, and be prepared and flawless, for that one day!

Blindly shouting Bartimaeus.


When Bartimaeus’ eyes were opened, he realised that he had shouted out to the Son of David while he was still oblivious of the milling crowd outside Jericho, following Jesus.

If only had Bartimaeus SEEN the crowd, he’d NOT have called out to Jesus, being afraid to draw attention to himself and having become overawed.
Our faith remains stifled and unarticulated because we feel others are watching!
Turn a blind eye and call out, the Redemption maybe in our calling to attention the Saviour passing by.

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